I then experience myself, my own person, as the efficient cause of the moral good or evil of my own person. These positive relational behaviours, in turn, play a vital role in promoting the common good. Ethical value intensifies the sense of the band that exists between the action and the person.23, This leads to the discussion of Wojtylas The Acting Person. But in a sense, this truth is much too vague. Karol Wojtyla (1920-2005) - He is also St. John Paul II but as a philosopher, we use his real name. A person of recent memory is Father Karol Wojtyla, who became Pope St. John Paul II, frequently known even during his lifetime as The Great.1. Lastly is the desire to be on good terms with the Creator. Now Wojtyla considers the quality of self-governance. Self governance is not only a persons power to control himself, but goes beyond this to the ability to govern himself.29 If a person has self-possession, he has self-governance. So much of what we buy does not show self-possession or self-governance, but is controlled by emotion, desire to have and not to be, and a spiritual vacuum in the life of the person who tries to fill it with stuff.34 As so many of us allow our lives to be determined by mere emoting, we determine ourselves away from our higher ends. But the philosophical personalism of Hlderlin, Feuerbach, Buber, Ebner, Rosenstock and others was designed precisely to overcome this possessive individualism: the I can only be understood in the light of the Thouthat is to say, it is a concept of relation. Pure nature separates the supernatural from the natural in such a way that Father Henri de Lubac, probably the main theologian who brought this problem to the attention of theologians, writes: Msgr. Ubuntu and the Challenges of Multiculturalism in Post-apartheid South Africa. The Social Dimensions of Man Distance and Relation Elements of the Interhuman On the Psychologizing of the World II. The desire to do good comes from original innocence; the drive for doing evil comes from mans desire to eat of the tree of the knowledge of good and evil, that is, from his original fall, the scars of which men are stuck with. It is not that we can make this duty a universal law, it is merely that we wish that is was a general requirement. Over time, the person reveals his values, and hence his character, in his choices. Academia.edu no longer supports Internet Explorer. When individual Christians, together with their communities, commit to a participatory ethic, they reflectalbeit very dimlythe perichoretic life of the triune God. In his first encyclical, Redemptor Hominis, John Paul II recalls this theme: Our spirit is set in one direction, the only direction for our intellect, will and heart is towards Christ our Redeemer, towards Christ, the Redeemer of man . Wojtyla s second doctoral dissertation, which was in philosophy, was entitled An Evaluation of the Possibility of Constructing a Christian Ethics on the Basis of the System of Max Scheler. Relational Trinity: Creedal Perspective. There are many folks who imagine that they can remedy the ills of society by returning to a more primitive lifestyle, where all work is done by hand and there are only simple machines and no companies. Belonging and Disposability. It is destructive to the person merely to take responsibility for robbing a bank. Karol wojtyla distinct ideas about intersubjectivity There is no reference to the nature of things in which morality is contained and is discoverable by reason, as in scholastic and Catholic teaching, opening the door to justifying all sorts of actions. It is here where persons transcend themselves and take co-responsibility. Antonio Piolanti declares that the great cardinal separates the two orders, natural and supernatural, in a way that completely differentiates him from St. Thomas. In rejecting these theories, The relationship of the begotten Son to the begetting Father is characterized by, Another way of talking about the We in Trinitarian terms is. Karol Wojtyla, The Problem of the Separation of Experience from the Act in Ethics: In the Philosophy of Immanuel Kant ad Max Scheler, in. . INTERSUBJECTIVITY AS ONTOLOGY: The Social Dimensions of the self. They believed in the notion of concrete experience/exixtence of the human person. regard that intersubjectivity as a fundamental dimension of human experience and human sociability has become an attractive notion to students of human interaction and human cognition. So far, Wojtyla has shown that human beings should have self-possession and self-governance. Wojtyla endured the terrible suffering of the Nazi invasion of Poland, where he began a resistance movement to preserve Polish literary culture. Suppose I had a friend. intersubjectivity | Philosophy - Quizizz There must be concepts in our mind, a priori, which, shall it be said, organize our sense impressions.12 These organizing concepts, called categories, are the property of the individual. The Dignity of the Human Person: A Contribution of the Theology of Ubuntu to Theological Anthropology. INTERSUBJECTIVITY from the ontology of Martin Buber and Karol Wojtyla . This is the analysis of Joseph Mairura Okemwa cited in Stephen J. Grabill, ed.. Jesus is empowered in his ministry by the Spirit (Luke 4: 18). b) Self-governance the quality that allow a person to order his actions to fulfill his existential ends, that is, to fulfill what he was created to be; f|]t~NY~.v*W?,+Z-REc78 u;]!LH?fXNEKp V~He# Karol got to see the other side of life by being forced to work in a quarry and a chemical plant.2 No one could ever say after these unique experiences that Wojtyla was some ivory-tower academic, cut off from the needs of ordinary people and their suffering. 54 0 obj <> endobj John Paul II's Warning on 'Final Confrontation' With the 'Anti-Church' In a sense, self-governance is similar to the Thomistic virtue of fortitude.31. That principle is known as cogito, ergo sum.8 He continues: I think, therefore I am was so certain and so assured that all the most extravagant suppositions brought forward by the skeptics were incapable of shaking it, I came to the conclusion that I could receive it without scruple as the first principle of the Philosophy for which I was seeking.9. %PDF-1.4 % Since a person is in possession of himself, his actions flow from his own authority over himself.27 Therefore, Wojtyla says that flights of fancy, imaginary utopias or living in the past or the future, inoculates a person against self possession. The courts were open and there was always an audience. This second level, Scheler says, exists where persons have experiences, but they do not see them as personal experiences. Ian Dalton is the Kindle-bestselling author of the Victoria Wilde novels, which feature strong, sexy female characters -- women who seize every opportunity for fun and don't let a little thing like age stand in the way of love or passion. So many men and women are saying to each other, Its OK for me to use you for gratification and for you to use me for the same. If we look at this on a smaller scale, we can see the devastating consequences of such usage of persons. In tracking the contours of the first profile. xref In human life we experience not only sense impressions (the British empiricists would agree) but also things and people (so many philosophers from Descartes onward would actually quibble with this.) 54 41 That person will perform homosexual acts and wish that everyone else would do the same, because we all would be better for it. 2001. He will put the sheep on his right and the goats on his left. Thanks to this relation, people who experience their personal subjectivity, and therefore the actual plurality of human Is, realize that they are a definite we and experience themselves in this new dimension. School of Historical and Philosophical Inquiry, The University of Queensland, Brisbane 4072, Australia, (This article belongs to the Special Issue, Participation is defined as being-with and acting-for others with the aim of advancing the common good. The idea of intersubjectivity was created to challenge the western tradition of the Cartesian subjectivity, whose construction depends primarily on the binary between subject and object and often results in the domination and abjection of the other as object. The self-possessed, self-governed decision maker does not confuse the lower ends, like food, clothing and shelter with higher ones like development of the intellect, and personal relations or real love ( agape). These courts took place in the villages from which cases came, usually in some central space in the open air. Any act, to be moral, must be seen as a duty and hence, must admit of no exceptions, especially for the person asserting the requirement of a certain act. endstream endobj 55 0 obj<> endobj 56 0 obj<> endobj 57 0 obj<> endobj 58 0 obj<>/ProcSet[/PDF/Text]/ExtGState<>>> endobj 59 0 obj<> endobj 60 0 obj<> endobj 61 0 obj<> endobj 62 0 obj<> endobj 63 0 obj<> endobj 64 0 obj<>stream 0000005041 00000 n "}dMDQD]F^qg"~_!\tV 0000010671 00000 n The self-possessed student studies hard and gets the degree for which other people gave him the money. 2 (Apr., 2008), pp. Wojtylas treatment of subject and community aligns with a correctly interpreted, We also find in Trinitarian theology a commitment to both distance and relation in interpersonal engagement. 0000001116 00000 n CONFUCIUS MARTIN BUBER KAROL WOJTLA Distinct Ideas:The worldly concern of Confucianism rests upon the belief that human beings are fundamentally good, and teachable, improvable, and perfectible through personal and communal endeavor, especially self- cultivation and self-creation. Feature papers represent the most advanced research with significant potential for high impact in the field. 4. English, 28.10.2019 20:29, abbigail333. That is, all knowledge is pure logic, which is solely a product of the mind coming from some indubitable principle. For so many years, decades perhaps, Catholics felt that they could buy their way into heaven by adhering to the moral law by being good. Answers: 1 on a question: 1. distinct ideas of martin buber about intersubjectivity. Thomas Edison would have never invented the light bulb, because he might have enjoyed fishing instead. No one would have ever set up a business because the risk was too much to handle. S. Th. Norris Clarke S.J. It is interesting in the context of this comparative exercise to note, We need to look elsewhere for a point of differentiation. Paper should be a substantial original Article that involves several techniques or approaches, provides an outlook for The views and ideas of other people, as well as social context, do not influence our behavior as individuals. Metaphysically, that is, in the nature of every man, we say that man is a rational animal; he is an animal that can think, know and knows that he knows. To mistreat the physician or the supplier of parts is different than using their services that they freely supply. Et]Q_ Ubuntu and the Globalisation of Southern African Thought and Society. Martin's Buber's and Karol Wojtyla's views will be used as the main framework in understanding intersubjectivity. 0000006909 00000 n permission provided that the original article is clearly cited. Though it belongs to a very different cultural and ideological context, we find the same essential emphases in. Amid this tour, Cardinal Karol Wojtyla arrived in Philadelphia for the Eucharistic Congress, which ran Aug. 1-8. INTERSUBJECTIVITY ACTIVITY -.docx - INTRODUCTION TO THE The individual can control his choices and therefore his destiny. There are two ways to explore the archives at HPR: library.nd.edu/colldev/subject_home_pages/catholic/personal_connections.shtml, Another review available at HPR Catholic Book Report, Pope Benedict XVI has found what hes been looking for - Salvation & Prosperity, Pope Benedict XVI Has Found What Hes Been Looking For. 0 Hence, all real knowledge occurs within the mind of the person, and comes from applying the categories to the sense impressions. Van Binsbergen, Wim. The term ideological here means a habitual way of thinking about self and world. They have thrown away an opportunity to make a choice to develop their character to accomplish an important existential end. They overcome their aversion to the difficult and their natural desire for pleasure and relaxation to accomplish a good, both for themselves and for the flourishing of society. Perhaps you have also heard of Rupert . Though it focuses on the Kingdom of God, it still validates the importance of intersubjective relations of man. 1967. Gade, Christian. What is the quadratic equation . Karol Wojtya and the importance of every human person But these ends cannot be reached unless and until the self-possessed person is self-governing, that is, until he controls and directs his actions to the ends. A deep and genuine relationship between persons is called dialogue. Another aspect of his religious growth was when he was introduced to the Marian spirituality of St. Louis de Montfort. It exists when and where humans exist. The only conclusion that can be drawn for our purposes is that experience is useless. There is nothing greater that one can give to another than the intimacy of the sexual act. For Wojtyla, human action is the foundation of our being. 0000007565 00000 n "Participation as a Christian Ethic: Wojtylas Phenomenology of Subject-in-Community, Ubuntu, and the Trinity" Religions 10, no. Humans can understand this only by a retrogression from their sinful state in thought back to the state of innocence, which all people long for in their hearts. The whole society reflects this as our actions become history. The African Ethic of. The human person is oriented toward relation and sharing in the communal life for the common good. Expert solutions. Included in this, of course, is the effort to do the moral thing in the face of a difficult choice. The Acting Person was published in Polish in 1969, then translated and published as volume ten of the Analecta Husserliana The Yearbook of Phenomenological Research in 1979. The Nature of Man What is Man? While some are truly victims, most of those folks, are really abrogators of self possession. Participation as a Christian Ethic: Wojtyla's Phenomenology of Subject Philosophy East and West, Vol. Therefore it is in the person-community rather than in the mass level of society, where everyone merely goes about his own business, nor in the life-community, the level in which people are focused on things of their survival and physical enrichment. 0000001789 00000 n It provides these things because people are demanding (thus the law of demand) the good or service be available in sufficient numbers that it is worthwhile for someone to provide it. We use cookies on our website to ensure you get the best experience. The things and people make up two different aspects of the world. Karol Wojtya and the Crisis in Philosophical Anthropology, Listening for the Other: Ethical Implications of the Buber-Levinas Encounter, In Freedom, In Solidarity: Civil Resistance in Poland and the Philippines 1980-1990, Broken Society from Martin Buber's Perspective and A Lens for Building Peaceful Society, Thinking the Embodied Person with Karol Wojtya, Buber, educational technology and the expansion of dialogic space, (2018) BOOK: On Vocation and Destiny: A Study in the Human Person and Marriage. 1979b. The actual doctor must be loved and appreciated for himself. While Wojtyla took his first doctorate in theology, and his second in philosophy, because theology is founded on philosophical concepts, it is more useful to discuss Wojtylas philosophy first. We have refused to be self-determining because we no longer have self-possession or self-governance. Dr. William R. Luckey is Professor Emeritus and Scholar in Residence at Christendom College in Front Royal, Virginia. die Ant-Wort in Person auf den Liebesruf des Vaters. We look at our differences and may have "labels" toward one another We have collected and given labels ourselves towards others. This is true in other areas as well. Without self-governance, he can not control his own actions and responses. Why is the Catholic population decreasing in numbers? The Historical Development of the Written Discourses on. https://doi.org/10.3390/rel10010057, Pembroke, Neil. 0000004788 00000 n Lastly, we have self determination. In the thought of Kant, who has had a great and deleterious impact on philosophy, metaphysics has had an illustrious career in the past, but since the scientific revolution, has been in decline. In, Marcel, Gabriel. In business, it is the same. The Magis Center for Catholic Spirituality, This alone is a basic philosophical error. methods, instructions or products referred to in the content. 0000002819 00000 n Take the homosexual who believes sincerely that this is the best way to have a romantic relationship. It is the Spirit that leads Jesus into the wilderness and sustains him there (Matt 4: 1; Luke 4: 114). 2010. Even the real victim of say, crime or hurricane, must face that reality in a self-possessed manner, and go on as best they can. Montfort calls Mary the mold of God,4 meaning that her job is to mold us into the image of God. Masters thesis, University of South Africa, Pretoria, South Africa. : interchange of thoughts and feelings, both conscious and, : cognitive agreement between individuals or groups, : a person sees the other as a thing rather. . The Parable of the Good Samaritan Luke 10:25-37 (New International Version) (25)On one occasion an expert in the law stood up to, In our present society, we can notice all kinds of differences of people in the world that may result to inequality, injustice, and all sorts of abuses. In other words, Scheler is really positing the essence of the object as it is experienced in the mind, not as it is in itself. 0000003972 00000 n This way we experience the inner emotional states of others directly. While, as Leo Strauss held, it is not legitimate to make everything into a reductio ad Hitlerem, one can see that much moral teaching today is founded exactly on this. The relation of the many Is to the common good seems to be the very core of the social community. 0000025543 00000 n Buttiglione stresses that Scheler, attempting to defeat Kant, takes it much too far, forgetting that phenomenology owes a debt to Kant. Study sets, textbooks, questions. 0000007303 00000 n It differs from that of the I-you, for the direction of the dimension is changed and is indicated by the common good. He has a BA from St. John's University in New York, where he also taught for five years. xb```f``AX,=H600^a8PcC7LB He has an MA and PhD in political philosophy from Fordham University, an MBA from Shenandoah University in Virginia, an MA in economics from George Mason University, and an MA in systematic theology from the Notre Dame Graduate School of Theology of Christendom College. HtTN1}a_w+T DTJ`T(&% EegMBM=9g[}E1^gmQ- The Social Dimension of the Self Martin Buber and Karol Wojtyla believed in the notion of concrete experience/existence of the human person and that one must not lose the sight of one's . In order to be human-readable, please install an RSS reader. Jordan Aumann, OP (San Francisco: Ignatius Press, 1981), 9. 0000025271 00000 n Wojtyla points out in this dissertation that according to St. John of the Cross, faith is the main way through which man becomes like God. Not all of those choices are moral/immoral or life and death choices. Word and Personality. Buttiglione writes that. Homiletic & Pastoral Review (masthead). 163-189, Marina P Banchetti (also: Banchetti-Robino). He wrote two plays in 1940, and it was in this year that a tailor, Jan Tranowski introduced him to the writings of St. John of the Cross, which would have a lasting impact on his life. 2014. Kant's Questions Prospect Dialogue 2. First, there is a description of Wojtylas phenomenology of subjectivity and community. 0000009961 00000 n Both sides would be allowed their say, calling friends and witnesses to support them. How will you classify your choice? 0000001655 00000 n As we have seen, both systems of thought affirm positive interpersonal relations and a commitment to the common good. 0000008567 00000 n Having gleaned something of what the traditional African ethic is about through this story, let us go further. Wojtylas philosophical analysis identifies commitment to the common good as the factor that conveys the I and the you to a different level of shared lifenamely, one that is constituted through a new unity. MDPI and/or Course Hero is not sponsored or endorsed by any college or university. Subjects. https://doi.org/10.3390/rel10010057, Pembroke N. Participation as a Christian Ethic: Wojtylas Phenomenology of Subject-in-Community, Ubuntu, and the Trinity. to the end of human flourishing. Sorry, preview is currently unavailable. ?, The King will reply, I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me. (Mt 25:3140). 0000083753 00000 n The Intersubjectivity of Time: Levinas and Infinite Responsibility Personalist Metaphysics: The Creative Integration and Retrieval of Fr. Karol Wojtylas philosophy of subjectivity and community and the. In developing his theological anthropology, Gunton picks up on the notion of the Greek theologians that God is a communion of persons. Matthew L Lamb (d. January 12, 2018--RIP), Satria Rizaldi Alchatib, Joseph Habamahirwe, Karol Wojtyla and Emmanuel Levinas on the Embodied Self: The Forming of the Other as Moral Self-Disclosure, Hiroshi Kojima's Phenomenological Ontology, Kojima's Monad and Thou as a Model for Bridging the Gap Between Human Sameness and Animal Otherness, Phenomenology East and West: On the Horizon of Intersubjectivity, Reading Krishnamurti and Buber Together at Workshop on J. Krishnamurti: Education and Secular Ethics, held on March 9- 10, 2011 at Conference Centre Auditorium, University of Delhi, Pope John Paul II's Participation in the "Neighborhood" of Phenomenology, A dialogic perspective for family therapy: the contributions of Martin Buber and Gregory Bateson, Ecology in political philosophy of karol wojtyla-pope john paul II, KAROL WOJTYLAS' ACTING PERSON: A CRITICAL EXPOSITION, SIGNIFICANCE AND DIALOGUE IN LEARNING AND TEACHING, Theological Anthropology: From Ants to the City of God: Reinhold Niebuhr's Challenge to Modern Culture's Understanding of Freedom SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR AT 721 DOCTRINE OF MANKIND, PERSON AND COMMON GOOD: THE PERSONALISTIC NORM IN WE-RELATION IN ST. KAROL WOJTYLAS CHRISTIAN PERSONALISM, INTEGRAL HUMAN DEVELOPMENT AND CHASTITY: THE LINK BETWEEN LIFE AND SOCIAL ETHICS. Although it is really only in marriage that the man and woman give themselves totally,52 all human beings are called to be self-giving: Original happiness, the beatifying beginning of man, whom God created male and female, the spousal meaning of the body in its original nakedness: all of this expresses rootedness in Love.53. 3. Herron Manalo 11 Innovative Philosophy Module 2.pdf, Rizal Technological University, Pasig City, Introduction to Philosophy of the Human Person (WEEK 2).docx, Oxford College of Education Booni Chitral, pdfcoffee.com_introphilo-q2-mod2-intersubjectivity-pdf-free.pdf, Q2L6.1 - INTERSUBJECTIVITY- DIALOGUE VS. MONOLOGUE.docx, Seminars4_5_Legal_concepts_Tort_Law-2.pptx, Would this be pop or folk Would this be pop or folk music Where is its hearth, 1 Comment Card 2 Customer Questionnaire Highly Satisfied Neutral Highly, Peaceful coexistence with capitalists and departure from orthodox Marxism, caused by semantic bugs misconfigurations and hard ware errors but not by, potential-benefits-of-a-remote-workforce-to-a-company.pdf, Summarize the general features of our solar system 1 all planets revolve around, 8GTKH XGTUKQP 5KIPGF D WUV 4GVTKGXGF HTQO WUV QP 1EVQDGT CV Callinan, 2005 and widely recognized in the laws of other countries around the world of, How much rotation of the hands is required for the AP oblique bilateral Norgaard, Answer the questions briefly after reading the passage from the Bible. We no longer see the spousal meaning of the body. New York: World Youth Alliance Press, 2018, The Identity-Alterity Dynamics and the Filipino Notion of Kapwa, "On Catholic Responses to our Devastated Saeculum", The Personalistic Value of the Human Act in the Philosophy of Karol Wojtya, Securing the Foundations: Karol Wojtya's Thomistic Personalism in Dialogue with the Natural Law Theory, Karol Wojtyas Concept of the Acting Person, ON SOLIDARITY: GRAMSCI'S OBJECTIVITY AS A CORRECTIVE TO BUBER'S I-IT, PRELIMINARY NOTES ON WOJTYLA'S PERSONALIST ETHICS. Now morality has become totally subjective. Tamang sagot sa tanong: Karol wojtyla distinct ideas about intersubjectivity - studystoph.com. And why should emergency room physicians and paramedics put up with so much blood, gore and suffering in others, when they could be doing something less stressful? The reason for this is that metaphysics, unlike physics, has not found any sure scientific method the application of which will enable it to solve its problems. 2011. This reminds us today of the big push for socialism among certain political candidates. St. John of the Cross, one of the greatest mystics who ever lived, is saying, almost sounding like a Protestant, the thing that comes first for salvation and real beatitude is faith, not works. intersubjectivity. But what is missing, he says, is a complete philosophy of man; man, who is the conqueror of so many things, has not had his own secrets unpacked, as it were.24. Is it perhaps impossible to find one?10, Reflections of Descartes can be seen in this quotation from Kant. Not only do those who fall for these utopian schemes wish to have everyone live in squalor and work themselves to death. Without self-possession, a person is prey to every emotion, event or person coming his way. Write them in the separate columns. The energy from inside the Earth makes the rocks bend but the rocks along the fault do not move immediately because friction keep them in place. This means that we have the ability to judge the rightness, wrongness and even the prudence of our actions, given the amount of understanding we have accumulated during our lives. To deal with this problem Kant invents what he calls the categorical imperative. The categorical imperative is stated thusly: act as though you wish your act to be universal law. 0000002276 00000 n Now we objectify ourselves when we act, because of the fact that our actions become revelatory of our inner character. Disclaimer/Publishers Note: The statements, opinions and data contained in all publications are solely HIROSHI KOJIMA'S PHENOMENOLOGICAL ONTOLOGY Marina Paola Banchetti-Robino Department of Philosophy, Florida Atlantic University Introduction In his book Monad and Thou: Phenomenological Ontology of the Human Being, in Karol Wojtyla's Philosophical Legacy, ed. Nevertheless, Wojtyla was very pious and an excellent student. Araling Panlipunan; Math; English; Filipino; Science; History; Edukasyon sa Pagpapakatao; . Religions. Participation, according to Christian theology then, is a Trinitarian ethic that marks human existence. We can say that the persons of the Trinity itself are known by their relations among each other, where each person is completely self-giving to the other two. For more information, please refer to Enter the email address you signed up with and we'll email you a reset link. The Theological Anthropology of Karol Wojtyla (Pope St. John Paul II) In order to articulate some of the essential elements in a participative ethic, I draw upon Karol Wojtylas (John Paul II) work on subjectivity and community (, In Wojtylas thought and in philosophical discussions of, While Wojtylas philosophy of participation and, The essay is structured as follows. Traditional courts, presided over by traditional officials, were still allowed to deal with the most serious cases. endstream endobj 71 0 obj<> endobj 72 0 obj<> endobj 73 0 obj<> endobj 74 0 obj<> endobj 75 0 obj<> endobj 76 0 obj<>stream Very excellent, except to defend JPII, I think he would state the Celibate life as a HIGHER form of self-giving than Marriage, In the very first sentence, a singular they.'. The richness of the human person cannot be encapsulated in words but in what he calls The Experience of Man. 0000007832 00000 n 0000001748 00000 n 1996-2023 MDPI (Basel, Switzerland) unless otherwise stated. The aim is to provide a snapshot of some of the Wojtyla was born in Wadowice, Poland in 1920. Against the idea that death individualizes Dasein, Levinas holds: "My solitude is not confirmed by death but broken by it . Other important existential ends are the desire to know people and things outside of ones own geographic area; the desire to learn, the desire for love and family; the desire to contribute something to society.
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